GIRM CATHOLIC PDF

In truly difficult times, when the Catholic faith in the sacrificial nature of the . character of the Sacred Liturgy And since no Catholic would now deny a sacred. Second Edition of the General Instruction on the Roman Missal (GIRM) approved by Pope Paul VI and declared by the Congregation for Divine Worship to be. The General Instruction of the Roman Missal (GIRM)—in the Latin original, Institutio Generalis Missalis Romani (IGMR)—is the detailed document governing the celebration of Mass of the ordinary form of the Roman Rite of the Catholic Church since

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When the distribution of Communion is completed, the deacon returns to the altar with the priest and collects the fragments, if any girj, and then carries the chalice and other sacred vessels to the credence table, where he purifies them and arranges them in the usual way while the priest returns to the chair.

The Priest calls upon the people to lift up their hearts towards the Lord in prayer and thanksgiving; he associates the people with himself in the Prayer that he addresses in the name of the entire cahholic to Gir, the Father through Jesus Christ in the Holy Spirit. The Mass consists in some sense of two parts, namely the Liturgy of the Word and the Liturgy of the Eucharist, these being so closely interconnected that they form but one single act of worship.

The verses are taken from the Lectionary or the Gradual.

D The Concluding Rites If the Book of the Gospels is on the altar, the priest then takes it and goes to the ambo, carrying the Book of the Gospels slightly elevated and preceded by the lay ministers, who may carry the thurible and the candles. The priest kisses the book, saying quietly, Per evangelica dicta May the words of the Gospel.

In this way the words can be better understood giirm the people. Prayers of this kind, which occur before the reading of the Gospel, at the Preparation of the Gifts, and also before and after the Communion of the Priest, are said quietly.

General Instruction of the Roman Missal – Wikipedia

Singing may always accompany the rite at the Offertory, even when there is no procession with the gifts. Furthermore, if the inner elements of this tradition are reflected upon, it also becomes clear how outstandingly and felicitously the older Roman Missal is brought to fulfillment in the new. It is very appropriate that the priest sing those parts of the Eucharistic Prayer for which musical notation is provided.

The faithful should sit, on the other hand, during the readings before the Gospel and the Responsorial Psalm and for the Homily and during the Preparation of the Gifts at the Offertory; and, if appropriate, they may sit or kneel during the period of sacred silence after Communion. If, however, a Deacon or another Priest is not present, the Priest Celebrant himself should read the Gospel, and moreover, if no other suitable reader is present, the Priest Celebrant should also proclaim the other readings as well.

If Communion is given only under the species of bread, the priest raises the host slightly and shows it to each, saying, Corpus Christi The Body of Christ. The faithful should stand from the beginning of the Entrance Chant, or while the Priest approaches the altar, until the end of the Collect; for the Alleluia Chant before the Gospel; while the Gospel itself is proclaimed; during the Profession of Faith and the Universal Prayer; and from the invitation, Orate, fratres Pray, brethrenbefore the Prayer over the Offerings until the end of Mass, except at the places indicated here below.

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If incense is used, the deacon assists the priest when he puts incense in the thurible during the singing of the Alleluia or other chant. After the Agnus Deihe performs the commingling, saying quietly the Haec commixtio May this mingling.

After the Sanctusthe priest concelebrants continue the Eucharistic Prayer in the way described below. Leonine Prayers Recessional hymn. The Prayer over the Offerings Decree of Confirmation Decree of Publication. When the prayer is concluded, the priest genuflects, takes the host consecrated in the same Mass, and, holding it slightly raised above the paten or above the chalice, while facing the people, says, Ecce Agnus Dei This is the Lamb of God.

Chapter II: The Structure of the Mass, Its Elements, and Its Parts

After them the deacon receives the Body and Blood of the Lord from the principal celebrant. Thus, they are to shun any appearance of individualism or division, keeping before their eyes that they have only one Father in heaven and accordingly are all brothers and sisters to each other.

The principal celebrant, standing at the middle of the altar, takes the chalice and says quietly, Sanguis Christi custodiat me in vitam aeternam May the Blood of Christ bring me to everlasting life. Facing the altar, the priest then partakes of the Body of Christ. During the Entrance procession; At the beginning of Mass, to incense the cross and the altar; At the Gospel procession and the proclamation of the Gospel itself; After the bread and the chalice have been placed upon the altar, to incense the offerings, the cross, and the altar, as well as the priest and the people; At the showing of the host and the chalice after the consecration.

If incense is used, the acolyte presents the thurible to the priest and assists him while he incenses the gifts, the cross, and the altar.

The purpose of this chant is to open the celebration, foster the unity of those who have been gathered, introduce their thoughts to the mystery of the liturgical season or festivity, and accompany the procession of the priest and ministers.

At the Last Supper Christ instituted the Paschal Sacrifice and banquet, by which the Sacrifice of the Cross is continuously made present in the Church whenever the Priest, representing Christ the Lord, carries out what the Lord himself did and handed over to his disciples to be done in his memory.

The people, for their part, should associate themselves with the priest in faith and in silence, as well as through their parts as prescribed in the course of the Eucharistic Prayer: The Quaesumus igitur, Domine Father, may this Holy Spirit with hands extended toward the offerings; The Ipse enim, cum hora venisset He always loved those and the Simili modo When supper was ended with hands joined; While speaking the words of the Lord, each extends his right hand toward the bread and toward the chalice, if this seems appropriate; as the host and the chalice are shown, however, they look toward them and afterwards bow profoundly; The Unde et nos Father, we now celebrate and the Respice, Domine Lord, look upon this sacrifice with hands outstretched.

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If, however, he is not carrying the Book of the Gospels grim, he makes a profound bow to the altar with the priest in the customary way and with him venerates cathklic altar with a kiss.

General Instruction of the Roman Missal

If, in fact, only one acolyte is present, he should perform the more important catholif while the rest are to be distributed among several ministers. Upon returning to the middle of the altar, the priest, facing the people and extending and then joining his hands, invites the people to pray, saying, Orate, fratres Pray, brethren.

If the vessels are purified at the altar, they are carried to the credence table by a minister. The people make the prayer their own by the acclamation, Amen.

In accordance with the ancient tradition of the Church, the collect prayer is usually addressed to God the Father, through Christ, in the Holy Spirit, [57] and is concluded with a trinitarian ending, that is to say the longer ending, in the following manner:. In texts that are to be spoken in a loud and clear voice, whether by the priest or the deacon, or by the lector, or by all, the tone of voice should correspond to the girk of the text catholiv, that is, depending upon girn it is a reading, a prayer, a commentary, an acclamation, or a sung text; the tone should also be suited to the form of celebration and to the solemnity of the gathering.

Do this in memory of me. All the concelebrants, together with the people, sing or say the final acclamation Quia tuum est regnum For the kingdom.

By tradition, the function of proclaiming the readings is ministerial, not presidential. They then return to their places as at the beginning of Mass.

With the people he adds, Domine, non sum dignus Lord, I am not worthy. The people, for their part, stand and give expression to their prayer either by an invocation said in common after each intention or by praying in silence.

In the absence of an instituted lector, other laypersons may be commissioned to proclaim the readings from Sacred Scripture. The purpose of the Symbolum or Profession of Faith, or Creed, is that the whole gathered people may respond to the word of God proclaimed in the readings taken from Sacred Scripture and explained in the homily and that they may also call to mind and confess the great mysteries of the faith by reciting the rule of faith in a formula approved for liturgical use, before these mysteries are celebrated in the Eucharist.