Familiaris consortio is a post-synodal apostolic exhortation written by Pope John Paul II and promulgated on 22 November Contents. 1 Summary; 2 Pope. Phone, Suggest a phone number Enciclica Apostolica Familiaris Consortio. College Posts about Enciclica Apostolica Familiaris Consortio. There are no.

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To the injustice originating from sin-which has profoundly penetrated the structures of today’s world-and often hindering the family’s full realization of itself and of its fundamental rights, we must all set ourselves in opposition through a conversion of mind and heart, following Christ Crucified by denying our own selfishness: The Christian family’s faith and evangelizing mission also possesses this catholic missionary inspiration.

Familiaris consortio – Wikipedia

Among other encicllca, Familiaris consortio restates the Church’s opposition to artificial birth control stated previously in Humanae vitaeand briefly mentions the opposition of the Church to abortion.

In a particular way the Church addresses the young, who are beginning their journey towards marriage and family life, for the purpose of presenting them with new horizons, helping them to discover the beauty and grandeur of the vocation to love and the service of life.

The image of God in man and in woman will thus be seen with added luster. In this sense, the renewal of the Ffamiliaris school must give special attention both to the parents of the pupils and to the formation of a perfect educating community.

Enciclica Apostolica Familiaris Consortio

Others have become uncertain and bewildered over their role or even doubtful and almost unaware of the ultimate meaning familaris truth of conjugal and family life. The family has vital and organic links with society, since it is its foundation and nourishes it continually through its role of service to life: Christian families, recognizing with faith all human beings as children of the same heavenly Father, will respond generously to the children of other families, giving them support and love not as outsiders but as members of the one family of God’s children.

Willed by God in the very act of creation, [3] marriage and the family are interiorly ordained to fulfillment in Christ [4] and have need of His graces in order to be healed from the wounds of sin [5] and restored to their “beginning,” [6] that is, to full understanding and the full realization of God’s plan. Education in love as self-giving is also the indispensable premise for parents called to give their children a clear and delicate sex education.


The choice of the natural rhythms involves accepting the cycle of the person, that familiarie the woman, and thereby accepting dialogue, reciprocal respect, shared responsibility and self- control.

Trinity Father Son Holy Spirit.

The total physical self-giving would be a lie if it were not the sign and fruit of a total personal self-giving, in which the whole person, including the temporal dimension, is present: The sensitive respect of Jesus towards the women that He called to His following and His friendship, His appearing on Easter morning to a woman before the other disciples, the mission entrusted to women to carry the good news of the Resurrection to the apostles-these are all signs that confirm the special esteem of the Lord Jesus for women.

Such a goal cannot be achieved unless the virtue of conjugal chastity is sincerely practiced. Many are already aware of this danger to the human person and are working for the truth.

The family in the modern world, as much as and perhaps more than any other institution, has been beset by the many profound and rapid changes that have affected society and culture.

Communion familkaris prayer is both a consequence of and a requirement for the communion bestowed by the sacraments of Baptism and Matrimony.

Indeed Christian parents, discerning the signs of God’s call, will devote special attention and care to education in virginity or celibacy as the supreme form of that self-giving that constitutes the very meaning consortiio human sexuality. In this context education for chastity is absolutely essential, for it is a virtue that develops a person’s authentic maturity and makes him or her capable of respecting and fostering the “nuptial meaning” of the body.

Familiaris Consortio (November 22, ) | John Paul II

Criticism of the Catholic Church Anti-Catholicism. For this reason they must be encouraged and helped by the pastors and the faithful of the Church. They should be seen as suitable moments for thanksgiving, for petition, for trusting abandonment of the family into the hands of their common Father in heaven.

If ideologies opposed to the Christian faith are taught in the schools, the family must join with other families, if possible through family associations, and with all its strength and familiarjs wisdom help the young not to depart from the faith. Sex education, which is a basic right and duty of parents, must always be carried out under their attentive guidance, whether at home or in educational centers chosen eenciclica controlled by them.

The dignity and responsibility of the Christian family as the domestic Church can be achieved only with God’s unceasing aid, which will surely be granted if it is humbly and trustingly petitioned in prayer. It rejects the acceptability of alternative arrangements, including “trial marriages”, exclusively civil marriagesand unions with no publicly recognized bond.


What human reason intuitively perceives and acknowledges is fully revealed by the word of God: The Second Vatican Council drew attention to the unique relationship between the Eucharist and marriage by requesting that “marriage normally be celebrated within the Mass. The Christian family is also called to experience a new and original communion which confirms and perfects natural and human communion.

From Wikipedia, the free encyclopedia. The Eucharistic Sacrifice, in fact, represents Christ’s covenant of love with the Church, sealed with His blood on the Cross. But in the Lord Christ God takes up this human need, confirms it, purifies it and elevates it, leading it to perfection through the sacrament of matrimony: For where two or three are gathered in my name, there am I in the midst of them. In view of the close links between the sexual dimension of the person and his or her ethical values, education must bring the children to a knowledge of and respect for the moral norms as the necessary and highly valuable guarantee for responsible personal growth in human sexuality.

For it devolves on parents to create a family atmosphere so animated with love and reverence for God and others that a well-rounded personal and social development will be fostered among the children. Knowing that marriage and the family constitute one of the most precious of human values, the Church wishes to speak and offer her help to those who are already aware of the value of marriage and the family and seek to live it faithfully, to those who are uncertain and anxious and searching for the truth, and to those who are unjustly impeded from living freely their family lives.

Instilling Conviction and Offering Practical Help. Views Read Edit View history. Evangelization, urged on within by irrepressible missionary zeal, is characterized by a universality without boundaries.

It must not be forgotten however that, even when procreation is not possible, conjugal life does not for this reason lose its value.